The paper sets forth for consideration a broad national perspective on the nature of water and on its prudent, wise, sustainable, equitable and harmonious use. The Ministry of Water Resources is at present engaged in revising the National Water Policy 2002. Iyer is of the opinion that instead of trying to make changes in the 2002 Policy, the Ministry should put it aside and draft a new policy, starting from first principles.
The alternative water policy discusses a wide range range of issues like water as a public trust, water as a right, water use priorities, water conflicts, water allocation, institutional arrangements, inter-state river water disputes, inter-country water allocation, basin level coordination, inter basin transfers, water resource development projects, groundwater, local water augmentation, water use and land use, desalination of seawater, role of PRIs in water management, corporatization/privatization of water supply, water markets, water pricing, water and women, water quality/pollution, droughts, floods, climate change and water, and information system and research.
Some of the sections of the document have been summarised below -
The policy in conclusion states that the ecological and social justice perspectives will have to be the overarching perspectives. The ecological and social justice perspectives can in turn be combined into a Moral Responsibility perspective, or in other words, an Ethical or Dharma perspective. In particular, it is necessary to go beyond the language of rights and think in terms of obligations or responsibilities. In line with that approach, and in place of the current advocacy of Integrated Water Resource Management or IWRM, it seems desirable to adopt the alternative formulation of Responsible, Harmonious, Just and Wise Use of Water as our slogan or mantra, though that phrase cannot be abbreviated into a catchy anagram.
At the heart of all water-related conflicts lies a competitive, unsustainable demand for water. That demand, leaving aside the basic water requirements of a human being, is for water for various uses – industrial, commercial, agricultural, etc – and these in turn arise from the pursuit of ‘development’. Restraining the growth of demand for water would therefore require changes in our ideas of development and of the good life. The water crisis is part of a civilisational crisis. Our relationship to nature and Planet Earth must change, and this calls for a major transformation in our ways of living. This goes beyond water policy.